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Friday, August 10, 2007

Detour

Think I'm going to be writing here instead:

taylormonkeyal.blogspot.com

It's less heinous looking.


Thoughts on One

"Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude..." 

The rest of this passage from Paul's letter to the Corinthians shows up on cards and mugs, on wedding favors and bookmarks.  These words aren't hard to embrace in the afterglow of a wedding reception or a powdery stationary store.  But I wonder how often these verses leap off from scented, floral paper and daintily inked script and scream into our souls as we rage, as we jealously guard self and demand on our own way, in those moments when we do everything but love-- in those very moments we need them.

At times in my life, this passage has given me a hope and beauty to aspire to, confirmation of a beauty I thought I'd achieved.  Now they have become words that reveal all that I'm still not.  They're words that live, that cut soul from spirit, joint from marrow.  They tear apart to mend together.  They reveal the impossibility of a beauty we still hope to claim, and the grace to cling to a death that we have spent all our lives fighting.  It's the death of me.  It's the death in which we'll finally live.

 

Here's a analysis on U2's One by Stephen Catanzarite that reflects on the song's meaning in light of Paul's words:


Lyrically, "One" is a conversation. It is the kind of conversation lovers often avoid having, those that can quickly overwhelm the peace and tranquility of even the most stable of households. Though its title suggests unity, the lyrics speak of difference. One of the many consequences of the Fall is the disintegration of our natural unity. We are at enmity with God, with each other, and with ourselves. In a Fallen world, love is not cheap, it does not come easy. Consider what the Bible has to say about love, in the words of the Apostle Paul:

"Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, hopes all things, endures all things."

Try not to let the familiarity of those words get in the way of what they have to say. These are not the romantic couplets of a greeting card. These words, like love itself, present us with a challenge. They call on us to reach beyond ourselves, beyond our selfishness, to rise above our fears, and to overcome our weakness. Not just for our sake, but for the sake of others. "One" boldly confesses that it is practically impossible to live up to that challenge. Yes, love is patient and kind, but we are jealous, arrogant, and rude. Even in adversity love truly does endure, but we want everything to go our way—and we bitch and moan the minute that does not happen. Like all good poetry, "One" shows rather than tells us how easy it is for the bitter to overcome the sweet.


Thursday, May 17, 2007

I suspect that God is Good.

A foray into the blatantly obvious.

God is good.  You're probably thinking, duh... that's obvious.  Or maybe you're dubious.  The phrase rolls off my lips sort of like "amen" does, but it's funny how I can say something true without really knowing what the heck I'm talking about.

God is good.  Maybe I'm totally alone on this, but we sometimes think that God is "good" sort of like the way medicine is "good" for us, or carrots are "good" for us.  You know, the kind of "good" you don't really look forward to having more of.  There's just something distasteful about medicine and carrots and for some reason, everything that turns out to be good for us.

And sometimes God's "goodness" is good only as a contrast to everything that we're not.  It's easy to focus on our flaws, and if that's all we ever look at, then His goodness-- instead of being good and a delight-- becomes this constant, oppressive, overbearing reminder that we're broken, bent, and screwed up.  Frankly, that kind of continual overbearing goodness isn't a lot of fun... and if that's all He was, maybe God isn't a lot of fun.

But I'm starting to suspect again that God is good in the way that really good food is good.  Maybe it was the takeout seafood cioppino that I had in my hand when I was thinking this, but I deeply suspect that God is good the way a steaming bowl of pasta garnished with crab, mussels, scallops, and a light tomato base is good.  Yeah, it does sound a little blasphemous...  I'm actually comparing the I AM, the Holy Maker of the Universe, whose name the Israelites were afraid to utter because it was too reverent to come from human lips-- to a bowl of noodles.  It's my weak grasping in trying to describe God's delight, the delight that we are made to savor.  But it turns out that I'm not making all of this up.

"Taste and see that the LORD is good."  - Psalm 34:8

You catch that?  Scripture actually affirms that the LORD tastes good.  It doesn't just command us to agree that God is good, or entertain lofty ideas of God's goodness in our heads, but it invites our senses to a goodness meant to be experienced.  God's goodness has an enjoyable tang too real to be contained by mere theology in the way that a chocolate cake's goodness isn't in its recipe.  His goodness assaults the senses of our souls and leaves no room for argument, the way you don't really have to think about how you really feel about that first moist bite of tiramisu.  I think we can appreciate that kind of "good."

In case it looks like I'm making too much out of one verse, check this out:

"Why spend money on what is not bread, 
  and your labor on what does not satisfy? 
  Listen, listen to me, and eat what is good, 
  and your soul will delight in the richest of fare."  - Isaiah 55

There it is again.  God calls us to delight in Him and on His word as the Richest of Fare.  The most succulent, luxurious, and extravagant of feasts.  We're not talking sprouts and carrots with a side of multivitamins here.  We're talking a meal so rich that would make a dietician pale with horror and go into pancreatic shock.

" I will praise you as long as I live, 
   and in your name I will lift up my hands.

  My soul will be satisfied as with the richest of foods; 
  with singing lips my mouth will praise you."  - Psalm 63

Seriously, how humble God is in allowing Himself to be compared with food, just so we can attempt to describe and get a tiny sense of his real and tangible goodness?  I mean, it's a little like your dog thinking of you as the best bone he's ever chewed on.  And God is the kind of good that would create the female body in all its glory and then invite a woman's husband to satisfy himself and drink of her beauty.  It's almost scandalous.  But again, not making this up:

"Eat, O friends, and drink;
 drink your fill, O lovers."  -- Song of Solomon 5:1

Yes, God's goodness is a fearsome Holiness that makes men fall to their knees, trembling in worship.  Yes, His goodness is so brilliant and unmarred that it exposes our sin, selfishness, and brokeness.  And yes, His goodness is a goodness that is good for us and fills our every need.  But recently, I'm starting to suspect that there's something really, simply, good about God again.  A good we can fall in love with.  Maybe it's no coincidence that wine and chocolate ads are always describing their product as "heavenly" and "divine", as if both they and we happen to know just what "divine" tastes like.  As much as they're trying to describe the luxuriousness of their recreations, maybe they're trying to recapture that taste of God we've long misplaced.

Currently Listening
Psalms
Psalm 145
see related


Friday, April 27, 2007

Have you come to raise the dead?

Thought the line from One would be fitting for the ressurection of this blog.  And apparently, all I can talk about is Bono.  I ended up writing this as an e-mail response to this article, and I guess I'm posting it because apparently I'm enamoured with my own opinion about things:

Bono Still Hasn't Found What He's Looking For

 
Because I'm kind of a Bono fan, not just as a rock star, but as a person, I feel the need to chime in here.  Deep down, I've always thought the RED campaign was kind of silly.  Buy red colored swag and we'll donate a tiny fraction of the proceeds to aid in Africa.  Red's not one of my favorite colors, so buying Red colored crud *would* actually be a sacrifice for me, cause I'd always have to look at the thing all the time.  They'd probably be more successful with a BLUE or GREEN campaign, or maybe all of them to cover their bases.  Maybe an additional GUESS WHAT COLOR? campaign for the colorblind.
 
Anyway, I felt that if companies were serious about African aid, they would certainly donate much more than just 10%.  Why not 20%?  Why not 50%?  Seriously, why not a percentage that's actually *significant*?  It seemed like a silly publicity stunt, and I was a little bit torn to see Bono spearhead the thing.  I felt a little bit better about the campaign after reading that the proceeds were actually a significant chunk of the profit on some items, and I realized it was naive to believe that companies would ever take a significant *loss* to help a cause.  That's just not what companies do.  They exist almost solely to make money.  And at the same time, the RED campaign made sense financially because it was sustainable.  Companies could justify cutting into their profits because the campaign might increase sales and make up the loss.  And because it's something that is sustainable, monetary aid would continue to flow into Africa.
 

bono_red

 
Still, both the RED and ONE approaches seem entirely wrongheaded, if not for the amounts of aid they generate, but for the message they inadvertently send to those they appeal to:  "You don't need to sacrifice a thing.  Just be aware, make a lot of noise, buy more junk and soothe your conscience.  Sit back and watch the humanitarian aid flow."  RED seems to be trickle-down charity repackaged with a hip, red veneer, as if when Jesus tells us to love the poor and needy, he really meant that we should go buy a red iPod.  Riiight.
I guess I can understand the approach because our society has gotten extremely suspicious of anyone who asks for money, and perhaps from a practical standpoint, 18 milion generated from those who wouldn't otherwise give is better than no aid at all.  And perhaps Bono feels justified lending his support because it is *not* Christians he is appealing directly to, but our self-absorbed affluent Western world at large.  I think it would be a sad thing if the message he sends in these campaigns is the only message he's willing to send, but at the same time, Bono has done much more in living out his faith and using his power and position to engage the world than the article had time or scope to mention.  His partnership with the world looks pretty awkward sometimes, and him telling television viewers that they're not asking for their money alongside Brad Pitt makes me sigh and roll my eyes.  But in the end, Bono is there, using the platform God has given him.
 
Do I wish he would be more forthright about his faith?  Yes.  Do I wish he would be more confrontational about our Western excesses in his smooth, provocative, rockstar way?  Yes.  But Bono has developed more thought about poverty and understanding the situation and factors involved than most of us have developed thoughts about where Bono's done wrong.  He would probably be the among the first to say "duh!" to the points the author raised about what needs to happen in Africa.  I suspect that's why congressmen and politicians take him seriously as opposed to writing him off as another self-agrandizing rock star, and as for drowning out the voices of other organizations, I think it bears mentioning that Bono has also lent his voice and his hands to organizations like WorldVision (which is incidentally one of the partners in the ONE campaign).  Coincidentally it was in a WorldVision 30-Hour famine video that I discovered one of my favorite U2 songs for years was written about his experiences in Ethiopia.
 
Anyway, I think it's also easy for us Western Christians sit back and nitpick causes, movements, and campaigns before we lift a finger.  I don't think the author of the article is doing that, but it did seem a little unexpected to me that he would claim that there were organizations that did lasting work in Africa, then admit that he didn't know which ones they were-- implying that these organizations couldn't be heard over the din of Bono's ads.  I'm unconvinced that Bono's campaign makes it any harder for someone to research and find out who's doing the best work out there-- but I do agree that it may be distracting for our culture that demands everything to be convenient and spoon-fed, including knowing who to help and where to send the check.
The ONE campaign lacks in that it doesn't ask individuals to give more of themselves, and that it doesn't hint that we might need to restructure our lives around others.  And it may accidentally give the message that responsibility to the "least of these" lies in our governments hands and not ours.  But do we truly believe that there is something to be gained by actively deciding *not* to ask our government to help alleviate poverty with the money we entrust to it?  I personally have a hard time signing onto the ONE campaign because I'm convicted that I need to be giving and doing work with my own hands before I ask another to do it in my name.  I don't know if my feelings will change down the line.  But for me, I'm not sure there's anything to gain by defiantly refusing to buy RED products or doing the ONE thing.
 
I guess in the end, are we only doing a lot of thought about stuff?  Or are we getting in there with our hands and feet, and when necessary our checkbooks?  I know I'm usually guilty of the former (evidently).  If there's something redeeming about the ONE campaign, it's the song that bears its namesake.  And if you've made it this far, I'll buy you a copy of the song.  Just download it from iTunes and I'll give you a buck for your trouble.  This is the chorus:
 
"One"
 
You say
One love
One life
When its one need
In the night
 
Its one love
We get to share it
It leaves you baby
If you dont care for it
 
One love
One blood
One life
You got to do what you should

One life
With each other
Sisters
Brothers

One life
But were not the same
We get to carry each other
Carry each other


Friday, October 15, 2004

RIAA = EVIL spelled backwards.

Badly.

The Recording Industry Association of America is an evil, evil entity.  It's not quite as important that you be regaled with my tale of how I came upon this startling revelation that was previously oh-so-bloody-obvious to pretty much anyone else with a website on the internet... as you simply understand that the RIAA is evil.  At least as evil as evil can be in hyperbole-- no, they don't eat babies, and no, they don't actually kill kittens.  But there are some seriously wrong things with the RIAA, and much of what's wrong today in the music industry is due to the somewhat sinister influence of this entity of corporate entities.

The RIAA is as if Voltron was formed, not of friendly and colorful mechanical lions, but of intellectual property lawers, executives, and other folks who are bent on making more than a buck in the music industry-- who somehow don't actually make any music.

I was trying to find Titus a copy of Untitled Hymn (Come To Jesus) on mp3, so he could listen and figure out how to play the song, as my lovely pianist on Sunday.  And instead of my admitted usual habit of Kazaa-ing the thing and being done with it, I decided to venture into the uncharted territory of following Copyright Law.  Everyone seemed to be doing it.  Mike's been buying his tunes off iTunes, and Wendy's been talking about letting her broken computer, chock full of tunes by any remotely listenable artist known to man, stay dead... and not bothering to recover all her Kazaa'ed and Napster'ed booty.

I thought, hey, why not?  A buck (99 cents really) is a pretty good price to pay for integrity-- personal character, on sale.  Heck, why not go one further.  When mailing Titus the song attached, I'll even delete my own copy as soon as I hit send... so I only pay for one copy.  And only one copy exists for my buck paid.  What a saint I be!  Let's give it a go... so I thought.

Couple clicks later:  iTunes, Music Store, go download bar go.

Then it occured to me that iTunes only lets you download in AAC format-- Apple's proprietary copy-protected format with whiz-bang (read: annoying) technology.  So now, in order to get the music to Titus from my office, I'd actually have to go over to his place, login in as me on his copy of iTunes, and unlock the song on his computer.  Which well, please correct my logic... but sort of defeats the whole purpose of me sending him the song over the net in the first place.  Plus I wouldn't have been able to go over that night, and practice was tomorrow.

And even if I were able to do so, I only get to unlock the song on five computers.  Again, AAC's copy protection scheme... which is managable-- except that previously, it was only three.  Which means... that after unlocking the song on his computer, I'm left with one unlock-- on my home computer.  If I ever upgrade or switch PC's, well, kiss the song goodbye.  I'll have to buy it all over again.  So much for "my" music.  I know with the increased five computer limit it's not a big deal... but bear with me, I'm on a roll here.

So I thought, okay... no problem.  I'll convert it to mp3.  Mp3's play on just about anything-- just gotta find an AAC to mp3 converter, right?  Right.

A quick net search later points me to a little neat application called Hymn (aptly named).  Good deal.  Buy the song, obey the law, get the song to Titus.  No sweat. 

Except that the website reads... that by executing Hymn on my little iTunes song, I'm violating yet another law.  It's called the DMCA.  No, not the Villiage People song, but just about as fruity.  Remember the DMCA.  And that it sucks.  You'll be quizzed later.

But in essence, it's a random, vague law, that says that pretty much any attempt at circumventing any sort of digital copyright is breaking the law.  And not only that, but a federal offense.  You know, the sort of offense that ranks right up there with serial murders, bank robberies, and eating babies.  Killing kittens is a crime largely within local jurisdiction, I understand.

So by trying to obey the law, having paid for my music, and even intending to delete my copy as soon as Titus receives his-- I'm faced with yet another law.  I can't even convert the danged thing to mp3!  Then I realized what an abomination iTunes was:

AAC is only playable in iTunes and on iPods.  Nowhere else.  So if I want to send the song to a friend, even as a paid gift-- it's just simply not possible.  Unless I tinker with it in a way that makes me a federal criminal.  Go one further.  If you simply want to use another sort of portable music player other than the iPod-- you know, because there are such things and they do exist in legend... guess what?  Bzzz..  You've violated the DMCA.

I guess you're saying... what's the big deal?  Pay the buck, "break" the law, get it over with.  Still feel good about yourself in the morning, because hey, you paid for the freaking thing.

But the point here is that even intending full obedience and respect to the law, even wanting to remain fully ethical, beyond reproach-- it's simply not possible to do what you want-- with your own music that you paid for.  The laws are set up in this convoluted way that just doesn't allow you to do with your music what makes sense-- you can't even decide that you like Winamp better and would rather play your fully paid song there.  And woe be to you if you don't own an iPod and you actually care to listen to music away from your computer.

So now, I ask you... from iTunes' perspective-- what's the incentive in this situation, for the law-abiding citizen, of even paying for the music?  If you're going to be breaking one law anyway, because your intended (and very sensical) use of the music would require you to violate the DMCA-- then you might as well just illegally download the thing, break still one law and save yourself the buck.  Not only that, I'm willing to bet that iTunes' business is heavily funded by those wanting to pay for their own music, who then resort to running an application such as Hymn, so that they could actually use their music on their Rio or Nomad, or play it through WinAmp or Windows Media Player.  In a constrained way, iTunes and the stinking DMCA force some of their most loyal and good-intentioned customers into violating copyright law, and then profit off their violation.  If you were absolutely adamant about legality, and you owned something other than an iPod, you simply could not and would not download from iTunes.  And iTunes would not get your money at all.

But I ask, only from iTune's perspective-- because if we're folks after true integrity, we'd pay the buck anyway.  Actually, if we're after perfect integrity, we'd probably find any means of avoiding breaking whatever silly or dumb law they can come up with, in search of being perfectly beyond error, beyond fault...

Not wanting to waste a buck and lose the integrity I'd already paid a dollar to keep... I thought... fine.  Let's go all the way.  I remember hearing that Napster's now a pay-for-song, legal service.  I can still do this... now it's two bucks... but I can gnab an mp3 totally legit from Napster.com, and get off and get this done... all guilt and federal conviction free.  I don't really like sharing cells with baby eaters.

Moments later, and a new download in progress--  turns out it's .WMV format... no biggie.  That plays on nearly anything.  I'm happily listening to it in Windows Media Player-- until I realize again -- that WMV itself is also copy protected!  Same deal, can't be played on another computer than the one you bought from.  I'm now stuck back at square one.  Even worse, I couldn't even find a method for converting .WMV to mp3.  It's apparently a tricky enough format not to already have been hacked into oblivion.

I gave up.  Frustrated.  Did what was left to do in getting the song to Titus on time.  I ran Hymn, hacked the AAC version of the song, and sent the mp3 to Titus... then deleted my copy.

The score sheet?  Two bucks spent, trying to be perfectly law-abiding.  One law broken.  Not a good trade off.  I ended up the day irrate, annoyed, breaking the precious DMCA, and feeling a good amount of self-righteous indignation about it... indignation that hasn't subsided yet  (This entry's written December 2nd, the incident occured at the date above.)

The Book of ButtTank- Chapter 3, verse 2:  "If I don't buy from iTunes, I breaketh the law.  And if I buy, then I buy only to breaketh the law.  For I rather that I not pay a dollar to breaketh the law, then to pay a dollar and fall under the same judgement.  Oh wretched is me, who will save me from the body of this death?  Grace be to Jesus Christ! *downloads*"

And this here is why the RIAA is evil.  The RIAA, the coalition of recording companies, controls the distribution of much of popular music today... almost all if not all of the bands you've ever heard of.  They control the distribution-- how the music gets on shelves... they control the promotion -- what bands get advertising, what bands get known-- they control the marketing.

They essentially as an organization have near total monopoly on how music gets to the fans.  If you want to be heard, reach out to any hope of a large audience, you sign with a major label.  But the way that contracts are made, the way money works out in the end... is that large amounts are spent, and large amounts are made... and it's totally conceivable that a new band actually ends up seeing very little of the money in their pocket at the end.  It's hard to believe, but that's how the math often works out.  The royalties often barely cover the expenses, and that's why you hear of some big names and bands dissapearing... working somewhere they have to wear a name tag, with the artists seeing little of the profits raked in by millions of listeners and buyers.

The RIAA is a giant, blood and money sucking gate between a fan and an artist.  And these corporations... middlemen with a stranglehold on music's moneyflow, suck up an overwhelming percentage of the dollars involved in the whole market.  So where does the DMCA play in all this?  Here it is:

The DMCA and laws like it are conceived by the RIAA, in order not to really protect the intellectual property of the artist and make sure that all royalties and dues go back to them-- but in fact, are conceived so that every last penny that can be imaginably made from the use of music will be made.  Does this go back all to the artist?  Not hardly.  In the name of "protecting artists' intellectual property" (that they sometimes right out buy from an artist, so that a musician doesn't even have rights to his own song), the RIAA absorbs most of the cash involved out there, and these laws are proposed, so that they can tighten their control and hold on to any new flows of cash that might be slipping through the cracks.

Ew to the RIAA.

Cue a somewhat akward transition to more important realities

Okay... it just struck me, that this whole ordeal, this whole escapade of trying at first to obey the letter of the copyright law, being goody two shoes about it-- paying a buck for music... and just ending up with running into yet more laws to break-- is such a weird parallel with us, and trying to be "good people".  I mean, we'll try to be perfect, or at least decent... straining to acheive some sort of rightness, goodness-- righteousness-- just by doing "good things"... but we never really make it.

Every rule we follow, every real standard we hold onto for a little bit will eventually just show us another one we've broken.  We manage to avoid outright adultery, at least I would hope... but our eyes aren't exactly where they belong, our hearts have already done the deed and then some.  We manage to avoid stabbing someone on most days, but we dislike so vehemently-- hate's an apt word-- that our hearts might only be different in shades, but not different in nature, from someone who might have.

Instead, the Law-- the absolute uncompromising standard of total goodness-- and our efforts to live up to it... will only continually reveal the imperfect in us.  In heart, in attitude, in the straying of our minds and hearts from perfection, from love.  The harder we try, the more clear it shows up to us-- hey, call it sin if you will.  Our efforts will just make it that much clearer that we're really full of this sin... that we're sinful folk... in need of something greater than deeds to make us alright again.  And if we don't try at all, well, our sinfulness's pretty danged glaring and evident too.

And I think we all end up doing one of two things... we'll try to reason it out to ourselves, maybe convince ourselves that it's not that big a deal.  The things we do hurt no one.  Or that they're not nearly as bad as say... the next guy.  You know, the guy indulging in infant cuisine.  And I don't mean Gerber's.  Or... we just suffocate our consciences enough, so that we don't and won't care.

Or maybe... the moment we're really aware of its voice, that nagging... we keep paying that occasional buck.  We try and make things up, somehow... as if a good thing, a buck paid, could cover the blemishes at our core, that only grow more and more stained with each moment and each mistake.  Some accidental.  Most not.

That buck we grudingly pay can't make us right.  Our debts go way deeper than that.  And it's not ceasing to sin that makes us okay-- we've already stored up enough sin, that if we're ever judged against perfection and against purity, the distance between ourselves and this total purity stretches and spans an eternity.

So... where's that leave us?

His forgiveness.  His subsitution.  His sacrifice. Our acceptance.  And our repentence.

Our only hope's Jesus, really.  He died to pay for us.  Died to pay for a punishment, a judgment we pretty much deserve.  It's all just a little too plain the moment we dare to glance at our hearts and our thoughts in the mirror of perfect and absolute goodness. 

The only real way.  The only real hope.  Only with Him, in love, in faith, in turning away from our sin... our selves... will we be made right.  And only through Him will we be made His own-- following in heart, following in faith, that results in following in deeds.  And well, in this strained analogy...  it's our new rightness, our new trust in Jesus, and our new longing of God and the things that bring Him a smile... that makes us pay up that buck.

Anyway... as much as I'd ranted about the RIAA... don't get me wrong.  Pay for your music.  Just know that the RIAA has two too many A's, one too many R's and was brought to you by the letters E, V, and L.



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